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  1. Thanks for this article. Always an inspiration to read your words, thoughts and poetry! Keep us growing with your inspiration.
    May Peace Prevail on Earth!

  2. Danny,

    Love your unfolding a way to talk about “spirituality” which sometimes can seem vague. Always grateful for the way you let Rilke sing as the framework for your own deep diving, poet that You are.

    Yes, the dilemma of our age: what Merton calls the loss of the capacity for God, or if you like, of spirituality. Yet we are all yearning, and that yearning is palpable.

    So I look forward to seeing where you will invite us in your exploration into An EveryBody’s Spirituality.

    1. I do appreciate your Merton statement – ‘the loss of the capacity for God’. It feels that a world without this – however we name it – would be so empty.
      And I take your point about an ‘EveryBody’s Spirituality’.

  3. Danny– a simple sermon reflecting everyman’s spiritualiyty. Best, Skip

    Sermon for Transfiguration, 2017
    All Saints’ Church, Millington, NJ
    Rev. Franklin E. Vilas, D.Min.

    “And he was transfigured before them, and his
    clothes became dazzling white, such as no one on
    earth could bleach them…”
    Mark 9:3

    What a wonderful, homely description of one of the great moments in the lives of the disciples of Jesus of Nazareth! It was a time of cosmic vision and breakthrough– when the deepest mystery of the universe was seen by human eyes in what we know as the Transfiguration of the Christ. Like Moses on the Mountain, they were face to face with the Glory of God. In his very human way, Mark tries to describe the indescribable. “Boy, were those clothes white! You could never get clothes that white, even with the best bleach!”
    So human beings are confronted suddenly with a vision of God. Peter babbles incoherently, and the writer of the Gospel struggles with the inad-equacy of human words to describe the divine presence. In the Transfigur-ation one sees an expression of those rare and deep moments when the veil is parted, and we see through the created order to the fire and love that lies behind it.
    Such moments are rare– and we are lucky to have one or two in a lifetime. I have been blessed with several such experiences, when I felt and knew the presence of God as a burning fire, which burst into my conscious-ness and changed the course of my life. However, I am thinking today of experiences that occur not as divine explosion, but as a dawning of awareness. I remember once driving down a road in springtime, on Greenfield Hill in
    – 2 –
    Fairfield, Connecticut. I was returning home from Yale for a date with the young woman who was later to become my wife.
    It was a lovely day in May, and the dogwood blossoms were out in pro-fusion. I was enjoying the scenery as I drove along, when something suddenly caught my eye in the trees on the left side of the road. I suppose it was a play
    of sunlight on a leaf, but it had such an impact on me that I stopped the car on the right shoulder of the road and looked across at the line of trees on the opposite side.
    Suddenly they became for me transfigured. It was as if the life in them, the sap rising through the trunk and branches, the energy of light that was pouring into the leaves from the sun, the essence of their being became lit from within. Here before me was a manifestation of that divine within that underlies the creation. Here was an opening to the living presence of God through nature itself. I was experiencing what the transcendentalists of another century called the “cosmic vision”, where a certainty of the goodness and oneness of all of life breaks through the material veil in all its glory.
    I sat transfixed on the shoulder of the road, looking across at those tree which seemed to me to be transfigured. At that moment, I was as certain of the reality and love of a creator as I was of the existence of the car in which I sat. The moment did not last long, but I have never forgotten it. It rises to consciousness whenever I read this story from the gospel of Mark.
    All experiences of transfiguration are not so dramatic. They occur to us in the normal course of our lives– though often they are not recognized as such. I remember, for instance, the experience of “growing in love” with Joyce
    Hoinacki. In those days of the romantic expectations of the 1950s, you were
    expected to fall in love. But having been raised in a culture and family who
    – 3 –
    shared great caution about emotions and a need to control events, there was not much likelihood of my falling into anything! For me there was instead the slow, growing realization and then the certainty that Joyce was the woman with whom I wanted to live my life.
    Yet even with all of my caution and hesitancy, there was a moment when love blossomed and I saw her with new eyes. Suddenly she was not just another human being, but one of infinite value and beauty, who touched a level of my soul that had never been touched before. At that moment, she was changed into someone new. She was transfigured. I wonder how many of you have experienced that change of perception that comes when you are aware of a deep, transforming love. I hope that all of you have.
    Another such transfiguration occurs with the arrival of parenthood.
    There is something about having a child– and especially a first child–that opens a deep mystery in the souls of the mother and father. In a sense ,we have become co-creators with the God of the universe.
    I remember the first experience of really meeting my oldest daughter, Ginger. She was lying in a bassinette in the hospital corridor, and I suddenly realized whose child she was. I reached into the bassinette, and her tiny hand closed around my finger. That little hand became transfigured as I was aware of the mystery of new life, and the connectedness of the generations in the love of the Creator. That moment is etched in my memory forever.
    There are in our lives many moments such as these–in our human
    relationships, our experiences in nature– and sometimes even in a church
    service– that become openings for the holy. A shift of light occurs– or a shift of the spirit– and suddenly something quite familiar and ordinary becomes transfigured, shining with new meaning from within.

    – 4 –
    We come today in our liturgical season to the last Sunday in Epiphany– the Sunday of the Transfiguration. Hovering on the edge of Lent, the Christ-ian Church remembers the vital experience of the apostles on the mountain. At a pivotal moment in Jesus’ ministry, their eyes were opened and they saw him in a new way. Their perception was sharpened to see through the veil of flesh to the glorious light of the Spirit itself, which lay behind the human form of Jesus and broke through as the Christ in transfigured power.
    If we are fortunate, there are times in our lives when such dramatic, transfiguring experiences of God pass our way. They are few and far between, and no one experiencing them is ever, ever the same again. But I hope that I have shown that life brings us many other transfigured moments, if we have the eyes to see them and the hearts to comprehend them. And every one of them is an expression of the love of God which undergirds our very being.

    I would suggest to you that the purpose of the Holy Eucharist which we celebrate each Sunday is to provide an opportunity for transfiguration. Each week we come to the altar, where ordinary bread and wine are held up into the stream of the spirit, as we pray that God will help us see through them to the divine, self-giving love they symbolize.
    We bring to this altar, each one of us, all the moments of our days and years– those which have been transfiguring and those which have not. Here
    we offer them to the Lord of Creation, and ask that our eyes may be opened to see the light that hovers beneath and beyond them. How is God present to us in a lover, our spouse, our child, the beauty of nature or the joy of a task skill-fully and creatively accomplished?

    – 5 –
    Can we see that flash of divine light which illuminates something or someone we have taken for granted? And what else is prayer, but the exper-ience of such vision? As we come to the altar rail today to receive the presence of Christ in the bread and wine, may we ponder the experience of the disciples on the Mountain. And may its power reach us in little and great ways as we experience our own Transfiguration.

  4. Lovely. I’m all in favor of this difficult spirituality that stands at the confluence of the cosmos and the individual. I agree we may, or may not, need the foundations of our ancestors to keep us steady in the storm. What s really important is acts of compassion however. Neither the ritual words of religion, nor the warm fuzzy feelings of the simply spiritual, will do.

    1. What a good way to describe this, Stephen – as a ‘difficult spirituality that stands at the confluence of the cosmos and the individual.’ It truly is difficult to hold these together: to cosmos seems so vast and impersonal. And you’re right about what is really important – acts of compassion. Hopefully, how we see ourselves in the cosmos fosters such compassion

  5. Danny! I’ve got to get beyond your title before i can read your always intriguing narrative. EveryMAN’s Spirituality. Unless you mean yourself as a male and your spirituality, i’ve totally avoiding reading this. I’ve not yet dipped in as i am much too burnt by oppressive patriarchal systems that include, of course, religion. I react quickly to androcentric language – like everyman. As always, i’ve run this off and will swallow hard, then read what you are sharing.

    1. Dear Carol, thanks for your straight-fowardness. I understand your reaction to the ‘androcentric language’. Given what is happening today – and what has happened for centuries to women – I appreciate that everything, and every word needs to be assessed through this lens. Forgive what may look like high-handedness or carelessness. It certainly defeats my purpose of a spirituality that is accessible to everyone if the very title throws off – or confuses – people. Words, of course, have a fullness born of experiences both good and bad, so finding right – and good – words today is critical.

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